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In: Symbola Philologorum Bonnensium in honorem F. Ritschelii collecta, , p. Diels cites Stein and of course Karsten repeatedly in Parmenides Lehrgedicht but never mentions either Tiedemann or Tenneman. Phronesis, v. Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung, 5th edition. Leipzig: O. Reisland, , p. In point of fact, however, the origin of the Zeller reading is older; see Karsten. Parmenidis Eleaticae Carminis Reliquiae, p. Frankfurt am Main: Vittorio Klostermann, Gesamtausgabe, 40 , p.

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Das Denken des Subjekts bestimmt, was Sein ist. Sein ist nichts anderes als das Gedachte des Denkens.

Es gibt kein an sich Seiendes. Eine solche Lehre aber, so erzahlt man, finde sich bei Kant und im Deutschen Idealismus. Frankfurt am Main: Vittorio Klostermann, Gesamtausgabe, 7 , p. Indes trifft das Gegenteil zu. Berkeley verweist das Sein in das Denken. Philosophical Review, v.

Parmenides and the History of Dialectic:Three Essays

Burnyeat airily dismisses an idealist element in B3 on the basis of the Zeller reading p. Frankfurt am Main: Vittorio Klostermann, , p. Gesamtausgabe, 8, p. Gesamtausgabe, 8, pp. Heidegger was lecturing on Parmenides at the time of Stalingrad but these lectures do not consider B3. Bloomington: Indiana University Press, , p. And grandiose claims about B3 are not difficult to find: in the wake of A. Long, the work of Chiara Robbiano is the paradigmatic example,61 56 Heidegger. This is sheer nonsense. Platon, Sophistes. Frankfurt am Main: Vittorio Klostermann, Gesamtausgabe, 19 , p.

Parmenides on Thinking Being, p. Parmenides and Melissus. In: A. Long ed. Panagiotis Thanassas. Las Vegas, NV: Parmenides, , pp. Sankt Augus- tin: Academia, , p. Presocratic Philosophy. Endorsed by John Burnet,66 it was defended by F. Cornford,67 and ultimately took its place in W. Parmenides, venerable and awesome Plato, Theaetetus e. Proceedings of the international symposium, Buenos Aires, October November 2, Las Vegas, NV: Parmenides, , p. London: Continuum, Early Greek Philosophy, fourth edition.

London: Macmillan, , p. London: Kegan Paul, Trench, Trubner: , p. A History of Greek Philosophy, volume 2. The Thesis of Parmenides. Review of Metaphysics, v. Transactions and Proceedings of the American Philological Association, v. Gnomon, v. Indianapolis, IN: Hackett, , pp. Parmenides on Thought and Being. Robinson Parmenides on Ascertainment of the Real. Canadian Journal of Philosophy, v.

Three Minute Philosophy: Heraclitus & Parmenides

Parmenides: Der Beginn der Aletheia. Untersuchungen zu B2-B3-B6. Berlin: de Gruyter, Parmenidean Dualisms. In: Cordero, N. He deals with the infinitives as datives on pp.

Bryn Mawr Classical Review

Meanwhile, a new fight over the proper placement of 83 Wiesner. The value of the numbered summary of his claims on pp. Gorgias and the Psychology of the Logos. Harvard Studies in Classical Philology, v.

Citations of:

History of Greek Philosophy, vol. Not mentioned by Kraus, Joachim Dalfen. Die Ontologie des Parmenides als philologisches Problem.

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In: Friedrich V. Reiterer and Petrus Eder eds. Ludger Bernhard OSB zum Dalfen is perhaps the most formidable defender of the Zeller reading and of Eduard Zeller himself p. With respect to a , the presumption here is that the controversy between the Diels and Zeller readings described in section 87 As Aristotle famously was not: see Metaphysics ba2 Ross. Looking for Philosophy. Montreal: Queens University Press, , p. But there is also a sense in which that controversy arises from the unpalatable consequences of the more natural reading: it was his dissatisfaction with it that led Zeller to his reading.

Struggling with Parmenides. Ancient Philosophy, v. Unfortunately, Barrett never discusses B3 after the epigraph p. What makes B3 intrinsically ambiguous is that it asserts the identity of two things, neither of which has a univocal meaning in the poem as a whole. Without the Zeller reading of B3, the identity or even compatibility of B3 with B8.

So here, then, is the basis for what 94 See Mourelatos, op. Oxford Studies in Ancient Philosophy, v. Eleatic Questions.

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